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ZAOKRET KA TELU U JEVREJSKIM STUDIJAMA, TELO TEKSTA RABINSKOG LITERARNOG KORPUSA I TELO BOGA (I/KAO TELO ČOVEKA) U RABINSKOM JUDAIZMU. (Croatian)

  • Academic Journal
  • Religion & Tolerance / Religija & Tolerancija; Jan-Jun2014, Vol. 12 Issue 21, p5-26, 22p
Additional Information
THE CORPORAL TURN IN JEWISH STUDIES, THE TEXTUAL BODY OF RABBINIC LITERATURE, AND THE BODY OF GOD (AND/AS THE BODY OF MAN) IN RABBINIC JUDAISM. (English)
Under the influence of M. Foucault and Women's Studies, the academy of the Jewish Studies, launched the question related to the corporeality of God in the Rabbinic Judaism. Starting from the times of Saadia Gaon and Moses Maimondes, the question such as this one, was usually related to heresy. Nevertheless, the speculations of God's body are far from being any novelty in Judaism. It is one of the many tiles of the millennia old mosaic that we call the Jewish Religion. Here we would like to propose, that the Rabbinic Judaism, as a surviving witness that narrates the story of how the Body of God partly abandoned the temple and entered the holy text, demanding a radically new anthropological - exegetical standards, from all of those longing to encounter God. [ABSTRACT FROM AUTHOR]
Pod uticajem opusa M. Fukoa (Michel Foucault), i feminističkih studija, u akademiji koja se bavi brojnim aspektima jevrejske religije, postavilo se pitanje koje se odnosi na telesnost Boga rabinskog judaizma, pitanje koje je od vremena Sadije Gaona (Saadiah ben Yosef Gaon) i Mozesa Maimondesa (Moses Maimonides) obično ukazivalo na jeres. Pitanje telesnosti Boga u judaizmu ne predstavlja novinu. Ono je jedan od najstarijih, izbledelih delova hiljadugodišnjeg mozaika koji čini jevrejsku religiju, koji svoje poreklo ima i u religijskim sistemima drevnog Bliskog istoka. Ovde nas ne zanima nejasna granica između politeizma i monoteizma, nego onaj deo istorije jevrejske religije koji se naziva rabinski judaizam, koji, kao preživeli svedok govori na koji način je telo Boga delimično napustilo Hram, i nastanilo se u tekst, postavivši, ukazacemo dalje, pred sve one koji nastoje da se sretnu sa Bogom odnosno sa tekstom, radikalno nov egzegetsko-antropološki zahtev. [ABSTRACT FROM AUTHOR]
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